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by Rabbi Shoshana Friedman,
Temple Sinai, Brookline, MA
Holy One of Blessing!
Grant us strength to be part of a holy uprising
A resistance against the forces of destruction
For we stand in witness of the unity of Creation.
Grant us patience to work well with others
In groups of fellow uprisers
To honor and uplift Your sacred name.
Grant us wisdom to...
There is no more fundamentally human act than breaking bread together. On Shabbat we use two, complete loaves of rich, braided bread to symbolize abundance and blessing.
When setting the table, set two loaves of challah on plate, cover with a cloth, and place either a shaker of salt or container of honey nearby.
Remove the challah cover.
Touch the challah or touch someone who is touching the...
We raise a glass and pronounce a toast to the Shabbat day, declaring it to be a celebration in remembrance of God’s resting from the work of Creation and our Exodus from Egypt.
Kiddush is made up of three parts — an opening paragraph drawn from the Book of Genesis, which recalls God’s resting on the seventh day, a blessing over the wine ( borei pri ha-gafen ), and a blessing for the Shabbat day (...
The meal is coming to a close. But we’re not quite done yet. One of the most important parts of Rosh Hashanah is sounding the shofar. A ram’s horn makes a primal cry, and it speaks to something deep in our soul, waking up something inside us that was dormant, or asleep.
If you have a shofar, blow it now! If not, make some noise some other way. Belt out a song or try a primal scream. Do what you need to do to...
Unetaneh Tokef is a medieval prayer, of unknown authorship, recited in the Musaf Service of both Rosh Ha-Shanah and Yom Kippur. Unetaneh Tokef affirms our own mortality, asking, “Who shall live and who shall die?” In it, we state that through teshuvah (repentance), tefilah (prayer), and tzedakah (acts of justice) we can transform our destiny and give meaning to our lives.
We shall ascribe holiness...
In the sixteenth century, the small town of Safed, located in the mountains of Galilee in northern Israel, was a center of Jewish mysticism. Solomon ben Moses Halevi Alkabets was one of the many mystics who lived and studied there. On Friday nights, Alkabets and his colleagues would dress in white like bridegrooms and joyously dance and march through the fields outside town to greet the Sabbath, which...