Sephardic Seder Plate
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Sephardic Seder Plate
We raise a glass and pronounce a toast to the Shabbat day, declaring it to be a celebration in remembrance of God’s resting from the work of Creation and our Exodus from Egypt.
Kiddush is made up of three parts — an opening paragraph drawn from the Book of Genesis, which recalls God’s resting on the seventh day, a blessing over the wine ( borei pri ha-gafen ), and a blessing for the Shabbat day (...
Many Jewish parents embrace the custom of blessing their children onFriday evening.
This custom is a nice way of bringing gratitude and spirituality into your family. On Shabbat and at other special occasions, it can contribute to a special feeling of closeness between you and your children.
The words of the blessing are taken from thepriestly blessing(Numbers 6:24-26) and the introduction is altered...
Candlelight is very different than the harsh lights of our homes and offices. We begin Shabbat bathed in their sweet, gentle glow.
Candles are lit a minimum of 18 minutes before sundown on Friday evening.
Light at least two candles (some add an additional candle for each child.)
Draw in the light by waving your hands toward your eyes three times.
Recite the blessing, while covering your eyes...
Maximum Pun Time. There are some traditional Jewish puns for the tabletop--do you wish that you will be the head and not the tail this year? Put a fish head on the table! Want to pare away your sins in the coming year? Eat a pear! Put a raisin with a stalk of celery if you’re hoping for “a raise in salary.” This is your time to be as creative as you’d like. Go craisin-y!
[Pour a nearly full glass of red wine again and add just a few drops of white. Drink all.]
We now come to our final cup; the drops of white in the red remind us of the first cup of this seder and of the cyclical nature of the seasons. This final section represents what is invisible to the eye. Instead of eating fruit, we may enjoy sweet smells like cinnamon and rosemary. Beyond the cycle of eating is...
Unetaneh Tokef is a medieval prayer, of unknown authorship, recited in the Musaf Service of both Rosh Ha-Shanah and Yom Kippur. Unetaneh Tokef affirms our own mortality, asking, “Who shall live and who shall die?” In it, we state that through teshuvah (repentance), tefilah (prayer), and tzedakah (acts of justice) we can transform our destiny and give meaning to our lives.
We shall ascribe holiness...
Food that is eaten daily can be taken for granted. One of the ways Judaism helps us to keep our sense of appreciation alive is by instituting blessings to be said before and after eating.
Wonder or radical amazement is the chief characteristic of the religious man’s attitude toward history and nature. One attitude is alien to his spirit: taking things for granted, regarding events as a natural course of...