Share - HaMotzi
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Share - HaMotzi
There is no more fundamentally human act than breaking bread together. On Shabbat we use two, complete loaves of rich, braided bread to symbolize abundance and blessing.
When setting the table, set two loaves of challah on plate, cover with a cloth, and place either a shaker of salt or container of honey nearby.
Remove the challah cover.
Touch the challah or touch someone who is touching the challah.
Tear or cut the challah into pieces. Dip it in salt (use honey instead if anyone present is within the first year of marriage).
Pass or throw (yes, throw!) the challah to each person at the table.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם
הַמּֽוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ
Barukh ata Adonai Eloheinu melekh ha’olam,
hamotzi lekhem min ha-aretz.
Blessed are You, Adonai our God, Ruler of the universe,
Who brings forth bread from the earth.
The quintessential Rosh Hashanah treat is apples and honey. Take a sweet, crisp, apple and dip it in some honey. Before eating we say a mini-blessing, hoping that the year to come will be tova umetukah, good and sweet!
Pick up a slice of apple, dip it in honey, and say:
Barukh atah Adonai Eloheinu melekh ha'olam borei pri ha-eitz.
We praise You, Eternal God, Sovereign of the...
Over the course of our Yom Kippur prayers, we recite the Al Chet over and over again.
V’al kulam, Elo’ah s’lichot, s’lach lanu, m’chal lanu, kaper-lanu.
“For the ways in which we have fallen short, oh God, forgive us, pardon us, grant us atonement,” we say. We take collective responsibility for our communal shortcomings, even for the ways in which we may not have failed...
A beautiful ceremony marks the end of Shabbat on Saturday evening. This ending ritual is called Havdalah, which means separationor distinction in Hebrew. The Torah teaches that God created the world by making distinctions, first between light anddarkness, next between water and empty space, then between earth and water. The final distinction made in that week of creation was between regular time and holy time. Just as...
Wine or grape juice are also standards of nearly every Jewish holiday. Before we eat we take a moment to say a blessing over a glass of wine. In this special version Rosh Hashanah is called Yom HaZikaron, the Day of Remembering, and Yom Truah, the Day of Calling Out. Tonight during our meal we will do some remembering, and some calling out. We will also focus on the gratitude we feel for the past year, and all of the...
[Pour a nearly full glass of red wine again and add just a few drops of white. Drink all.]
We now come to our final cup; the drops of white in the red remind us of the first cup of this seder and of the cyclical nature of the seasons. This final section represents what is invisible to the eye. Instead of eating fruit, we may enjoy sweet smells like cinnamon and rosemary. Beyond the cycle of eating is...
Food that is eaten daily can be taken for granted. One of the ways Judaism helps us to keep our sense of appreciation alive is by instituting blessings to be said before and after eating.
Wonder or radical amazement is the chief characteristic of the religious man’s attitude toward history and nature. One attitude is alien to his spirit: taking things for granted, regarding events as a natural course of...
Jewish meditation can refer to several traditional practices, ranging from visualization and intuitive methods, forms of emotional insight in communitive prayer, esoteric combinations of Divine names, to intellectual analysis of philosophical, ethical or mystical concepts. It often accompanies unstructured, personal Jewish prayer that can allow isolated contemplation, or sometimes the instituted Jewish services. Its...
Many Jewish parents embrace the custom of blessing their children onFriday evening.
This custom is a nice way of bringing gratitude and spirituality into your family. On Shabbat and at other special occasions, it can contribute to a special feeling of closeness between you and your children.
The words of the blessing are taken from thepriestly blessing(Numbers 6:24-26) and the introduction is altered...
This is adapted from an original post that I wrote in 2010.
The 10 Days of Repentance represent the window of time in between Rosh Hashanah and Yom Kippur, during which time we are meant to repent on the sins of the past year. I’ve always found it tough to focus on this and properly bring it down to earth, so I developed this writing exercise to help me through it. It can work for anyone, irrespective of faith....