Tu B'shvat Tale
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Tu B'shvat Tale
Tu B'shvat is the Jewish birthday of the trees...so here's a little tale in honor of all those trees out there. Straight from the Talmud (the many-volume encyclopedia of Jewish law and discussions about it), G-dcast brings you...Honi the Circle Maker!
Now get out there and hug a tree.
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There is no more fundamentally human act than breaking bread together. On Shabbat we use two, complete loaves of rich, braided bread to symbolize abundance and blessing.
When setting the table, set two loaves of challah on plate, cover with a cloth, and place either a shaker of salt or container of honey nearby.
Remove the challah cover.
Touch the challah or touch someone who is touching the...
Salutation to the Dawn
Look to this day, for it is life, the very life of life.
In its brief course lie all the realities and verities of existence,
The bliss of growth, the glory of action, the splendor of achievement,
Are but experiences of time.
For yesterday is but a dream and tomorrow is only a vision
But today, well lived, makes every yesterday a...
The Rosh Hashanah Seder finds its earliest written source in a peculiar menu whose symbolic significance is not revealed...and your dinner menu can include many of these items that can draw on our earliest history and connect us to our hopes and dreams for our present and our future.
"For a good omen on Rosh HaShanah one should make it a habit to eat squash [like pumpkin], legumes [like string beans], kartei...
Maximum Pun Time. There are some traditional Jewish puns for the tabletop--do you wish that you will be the head and not the tail this year? Put a fish head on the table! Want to pare away your sins in the coming year? Eat a pear! Put a raisin with a stalk of celery if you’re hoping for “a raise in salary.” This is your time to be as creative as you’d like. Go craisin-y!
Unetaneh Tokef is a medieval prayer, of unknown authorship, recited in the Musaf Service of both Rosh Ha-Shanah and Yom Kippur. Unetaneh Tokef affirms our own mortality, asking, “Who shall live and who shall die?” In it, we state that through teshuvah (repentance), tefilah (prayer), and tzedakah (acts of justice) we can transform our destiny and give meaning to our lives.
We shall ascribe holiness...