Unetanneh Tokef (Translation)
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Unetanneh Tokef (Translation)
Unetanneh Tokef or Un'taneh Tokef (ונתנה תוקף) (" Let us speak of the awesomeness ") is a piyyut that has been a part of the Rosh Hashanah and Yom Kippur liturgy in rabbinical Judaism for centuries. It is chanted while the Torah ark is open and the congregants are standing.
Let us now relate the power of this day's holiness, for it is awesome and frightening. On it Your Kingship will be exalted; Your throne will be firmed with kindness and You will sit upon it in truth. It is true that You alone are the One Who judges, proves, knows, and bears witness; Who writes and seals, Who counts and Who calculates. You will remember all that was forgotten. You will open the Book of Remembrances — it will read itself – and each person's signature is there. And the great shofar will be sounded and a still, thin voice will be heard. Angels will hasten, a trembling and terror will seize them — and they will say, 'Behold, it is the Day of Judgment, to muster the heavenly host for judgment!' — for even they are not guiltless in Your eyes in judgment.
All mankind will pass before You like a flock of sheep. Like a shepherd pasturing his flock, making sheep pass under his staff, so shall You cause to pass, count, calculate, and consider the soul of all the living; and You shall apportion the destinies of all Your creatures and inscribe their verdict.
On Rosh Hashanah will be inscribed and on Yom Kippur will be sealed – how many will pass from the earth and how many will be created; who will live and who will die; who will die at his predestined time and who before his time; who by water and who by fire, who by sword and who by beast, who by famine and who by thirst, who by upheaval and who by plague, who by strangling and who by stoning. Who will rest and who will wander, who will live in harmony and who will be harried, who will enjoy tranquility and who will suffer, who will be impoverished and who will be enriched, who will be degraded and who will be exalted. But Repentance, Prayer, and Charity annul the severe Decree.
For Your Name signifies Your praise: hard to anger and easy to appease, for You do not wish the death of one deserving death, but that he repent from his way and live. Until the day of his death You await him; if he repents You will accept him immediately. It is true that You are their Creator and You know their inclination, for they are flesh and blood. A man's origin is from dust and his destiny is back to dust, at risk of his life he earns his bread; he is likened to a broken shard, withering grass, a fading flower, a passing shade, a dissipating cloud, a blowing wind, flying dust, and a fleeting dream.
But You are the King, the Living and Enduring God.
There is no set span to Your years and there is no end to the length of Your days. It is impossible to estimate the angelic chariots of Your glory and it is forbidden to pronounce Your Name. Your Name is worthy of You and You are worthy of Your Name, and You have included Your Name in our name.
There is no more fundamentally human act than breaking bread together. On Shabbat we use two, complete loaves of rich, braided bread to symbolize abundance and blessing.
When setting the table, set two loaves of challah on plate, cover with a cloth, and place either a shaker of salt or container of honey nearby.
Remove the challah cover.
Touch the challah or touch someone who is touching the...
by Rabbi Shoshana Friedman,
Temple Sinai, Brookline, MA
Holy One of Blessing!
Grant us strength to be part of a holy uprising
A resistance against the forces of destruction
For we stand in witness of the unity of Creation.
Grant us patience to work well with others
In groups of fellow uprisers
To honor and uplift Your sacred name.
Grant us wisdom to...
The World of Beriah (Creation) - Fruits that are entirely edible
[Refill the glass so that there is now half red and half white wine. Drink half or more.]
We drink our third cup of wine. We now have half a cup of red wine and half a cup of white - even though the trees will be full and green and their flowers will blossom; so much more is to come.
These fruits can remind...
We wash our hands in the same way that the ancient priests would purify themselves before engaging in the Temple service. Since we no longer have a Temple, today our tables are our altars.
Wash your hands with water, pouring three times onto each hand, and recite the blessing.
Maintain silence until everyone has finished washing, and are ready to break bread together. In place of speech, however, one is...
Unetaneh Tokef is a medieval prayer, of unknown authorship, recited in the Musaf Service of both Rosh Ha-Shanah and Yom Kippur. Unetaneh Tokef affirms our own mortality, asking, “Who shall live and who shall die?” In it, we state that through teshuvah (repentance), tefilah (prayer), and tzedakah (acts of justice) we can transform our destiny and give meaning to our lives.
We shall ascribe holiness...
Abraham Joshua Heschel. a rabbi who marched for civil rights alongside Martin Luther King, Jr
Wrote that morally speaking, there is no limit to the concern one must feel for the suffering of human beings,
That indifference to evil is worse than evil itself
That in a free society, some are guilty but all are responsible
May we continue to practice tikkun olam, repairing the world